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Alex Kopytko is a ”radical centrist” that wants to understand the extremes. He has worked in politics and has studied public policy and political science. Alex argues that centrism is less about being a contrarian, it is about being able to change your mind and embrace an openness to new ideas. He is concerned about where the United States is headed and through conversations with people from all sides of the political spectrum, he wants to know how Americans can limit the tribalism that is flourishing. As someone that dances along the center-right of the political spectrum, Alex thinks the country needs to come together and talk to one another before it could be too late. This podcast covers domestic politics, as well as political philosophy, and international issues.
Alex Kopytko is a ”radical centrist” that wants to understand the extremes. He has worked in politics and has studied public policy and political science. Alex argues that centrism is less about being a contrarian, it is about being able to change your mind and embrace an openness to new ideas. He is concerned about where the United States is headed and through conversations with people from all sides of the political spectrum, he wants to know how Americans can limit the tribalism that is flourishing. As someone that dances along the center-right of the political spectrum, Alex thinks the country needs to come together and talk to one another before it could be too late. This podcast covers domestic politics, as well as political philosophy, and international issues.
Episodes

Jan 27, 2026
Fascism Doesn’t Find Martyrs. It Makes Them.
Jan 27, 2026
Jan 27, 2026
15 min
In this special episode, Alex argues that fascist and far-right movements deliberately manufacture martyrs by transforming ordinary, often messy deaths into powerful political myths. Through examples ranging from Nazi Germany (Horst Wessel), interwar European fascism (Ion Moța and Vasile Marin), to the contemporary U.S. far right (Ashli Babbitt), it shows how movements strip away context, rewrite biographies, and use ritual, propaganda, and repetition to recast these figures as innocent victims of ideological enemies. This process reverses responsibility for violence, turning aggression into grievance and death into moral justification. Ultimately, the essay contends that fascist martyrdom is not about honoring the dead but about disciplining and mobilizing the living, converting loss into loyalty and myth into political power.

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